This is not how you do it

I really liked Cathy Day's piece at The Millions on why it's a problem that short stories are so much easier to teach than novels in the context of a fiction workshop (and not just because it had a sentence in it that I felt I could have written myself - it applies to dissertation-writers, too, for whom the chapter-workshopping and chapter conferences sometimes go hugely awry!):

[W]riters of big things, like marathon runners in training, need to go on long runs regularly — alone or in small groups. They need water. They need good running shoes. And every once in awhile, they need someone driving by to beep their horn and give them a thumbs up. What they don’t need is for someone to stop them after the first mile and say, “You know what? Your first step out of the block wasn’t that great. Let’s work on your stride for awhile.”

Whip-smart

Via Maud Newton, a hilarious and persuasive piece by Elif Batuman at the LRB on Mark McGurl's book about creative writing programs and American literature:

Literary writing is inherently elitist and impractical. It doesn’t directly cure disease, combat injustice, or make enough money, usually, to support philanthropic aims. Because writing is suspected to be narcissistic and wasteful, it must be ‘disciplined’ by the programme – as McGurl documents with a 1941 promotional photo of Paul Engle, then director of the Iowa workshop, seated at a desk with a typewriter and a large whip. (Engle’s only novel, McGurl observes, features a bedridden Iowan patriarch ‘surrounded by his collection of “whips of every kind”, including “racing whips”, “stiff buggy whips”, “cattle whips”, “riding crops” and one “endless bullwhip”’.) The workshop’s most famous mantras – ‘Murder your darlings,’ ‘Omit needless words,’ ‘Show, don’t tell’ – also betray a view of writing as self-indulgence, an excess to be painfully curbed in AA-type group sessions. Shame also explains the fetish of ‘craft’: an ostensibly legitimising technique, designed to recast writing as a workmanlike, perhaps even working-class skill, as opposed to something every no-good dilettante already knows how to do. Shame explains the cult of persecutedness, a strategy designed to legitimise literary production as social advocacy, and make White People feel better (Stuff White People Like #21: ‘Writers’ Workshops’).